The Island of Flores has been famous for its various
patterns of traditional houses. The patterns are their expressions of
thoughts and feelings to reach harmony along with nature, fellow human
beings, and the spiritual world. The Rumah Mama (Mama’s House) in
Wolowaru, Ende Regency, is one of the few left, in addition to similar
houses in Bena, Nage, Wogo, and Todo.
The large traditional house called seoria is located on the left side
of the Ende-Maumere road, about one kilometer from the junction towards
the Kelimutu Lake.
Being in Lisedetu Village, Kelimutu District, the presence of the
custom house is conspicuous from the road with its distinctive mark:
breast-like bulge on both main doors. Consequently, the house is called
House of Mama or “tetek” (breast) house, to show that women have
significant roles in
the cosmic of Lio sub ethnic. The size of the house, which is larger than most residents’ houses—with typical thick palm fiber roof—is characteristic of the area when we passed down the road from Kelimutu Lake.
the cosmic of Lio sub ethnic. The size of the house, which is larger than most residents’ houses—with typical thick palm fiber roof—is characteristic of the area when we passed down the road from Kelimutu Lake.
Yuliawati Kuntadi Patti (53), wife of the musolaki (tribal chief) of
Wolowaru, Imannuel Isa Patti, who accompanied Warisan Indonesia,
explained that the custom house is already 400 years of age. It was
built by the ancestors of her husband, the forerunners of the Patti
clan. Although she is Sundanese (from West Java), Yuliawati fluently
explained the philosophy of Rumah Mama and also the history of Patti
clan whose hometown was Ambon before they migrated to Flores around the
17th century.
According to her, the main objective of the stage house— measuring
about 8 meters by 9 meters supported with 9 pillars—is to serve as the
dining hall for the musolaki of Patti clan. In this custom house,
traditional celebrations are held during the months of April, June, and
October.
Moreover, any dispute related to custom are mostly related to property—normally called tanah lise or tanah pire—or a rivalry over a woman, which will be settled in a convention held in this custom house. “When the dispute still cannot be solved in this house, then the musolaki would throw the conflicting parties with mantra-laden rice. The person exposed to the rice would be disabled for the rest of their life,” Yuliawati said.
Moreover, any dispute related to custom are mostly related to property—normally called tanah lise or tanah pire—or a rivalry over a woman, which will be settled in a convention held in this custom house. “When the dispute still cannot be solved in this house, then the musolaki would throw the conflicting parties with mantra-laden rice. The person exposed to the rice would be disabled for the rest of their life,” Yuliawati said.
According to her, the custom house—with a commanding air that also
gives an impression of a haunted house—is prohibited for children and
unmarried women. They are not allowed to enter the house. There has been
no legit explanation why children and single women are forbidden to
come to the house. “We just follow the advice of our ancestors,” she
answered lightly.
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