In the 1950s, a teacher asked his students at a junior high school in
Bali. “Who, among you, would dare to pioneer providing equal
inheritance rights to your younger sister or your older sister?”
No one answered. The question was considered peculiar. Girls in Bali
had been used to not getting any inheritance from her family because of
the semeton saking purusa tradition, with the kinship line drawn from
the men’s side. But for the teacher, the question was very critical. He
is married to a Balinese woman from the knights caste. His late father
in-law – a wealthy man – left the daughter not a single penny of
inheritance. Everything was shared among his wife’s brothers. The
teacher considered it very unjust because the one who took care of his
parents in-law the most was his wife.
What he saw was that Balinese women are being harassed, regarded as
people with low-dignity. When a Balinese woman from a higher caste
married a lower caste man (including non-Balinese men such as him), her
caste is stripped. On the contrary, a high caste Balinese man can raise
his wife from a lower caste (including a non-Balinese) to a higher rank.
The teacher wondered why has not anyone ever protested. His own wife
is not an uneducated person. She earned her Bachelor of Arts degree from
University of Gadjah Mada (UGM) and often voiced the rights and
equality in a marriage. However, when faced with traditional custom, her
hands are tied. If asked about the matter, she would be upset and feel
the question cornered her. While in fact, since they only rely on his
salary as a teacher, the education for their five children is lagging.
Not one of them achieve university education. The comparison of his
children to his nephews is like heaven and hell with the nephews all
driving cars.
The teacher got curious. He asked the elderly people. Why did that
happen. But the answer is killing him. Everybody answered: nak mula
keta. Meaning, that’s the way it should be. That was always the answer
that parents provided if anyone tried to dig, what exactly is planned
and required by indigenous custom.
He could not hold his suspicion. Is the indigenous custom a man who
hate women? Otherwise, why does it feel that within the custom there is
discrimination, vengeance, and as if there is a streak of revenge from
those who had been hurt. Have women hurt men?
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terima kasih telah berkunjung semoga bermanfaat